Showing posts with label spiritual abuse. Show all posts
Showing posts with label spiritual abuse. Show all posts

An untrained pastor is NOT a therapist


The very first time I ever sliced through flesh, I was sure that I would die. I was sure I would carry it out. I was sure I wanted to. I was 19, a nursing student, struggling to develop my own morals and beliefs, in a crisis, at a crossroads. After I slashed with the only available sharp object, ineffectually, I limped to the emergency room, where a physician examined my wounds and said, "I won't stitch these. So you wanted attention, now you're going to get it. Because what you chose is big red scars." I still carry the scars, finally flesh-toned after a decade of red, like slippery obstacles I've traversed.

I went to church camp. Finally feeling rebellious enough to need church camp, like I needed a dressing down old fashioned hellfire and brimstone manner even if the man throwing the first stone was a hypocrite? I showed up with my gauze wrapped wrists and arms, dripping sweat in a long-sleeved shirt of my father's that hung from my guilt-eaten-spare frame. I remember the drive there, my father met us and insisted that I ride with him back to camp, my friend following behind. My father asked why I did it, I said I didn't know, and then we were silent for the rest of the drive, his pulse palpable in the heavy summer air. I've always wondered what he was thinking, my father, there that day with me in bandages and a stoic frown.

I was quickly ushered into a sweaty lamp lit cabin. I sat in the corner, where the logs met and there was a lovely view of some impressive spiderwebs. My parents on either side. The pastor and his wife, conspiratorially drawing us into a circle, bent forward in their chairs. I remember my mom saying, low, "Well, why don't you tell it, Genevieve?" There was a long, charged pause. Then I began to spill, just bare bones, of what I was suffering and why and how much that made me want to die. 

Another long pause. All I remember is the pastor's wife, patting me gently on the arm over the cuts bandaged there, smiling the sickly sweet smile that dripped like corn syrup from her lips, insincere, saying that "it wasn't really a suicide attempt, it was more about getting attention." I quit nodding. I sat stock still. I waited to see what my parents would do, if they would be able to see the little game being played. 

And then.......
Nothing. That sentence from the pastor's wife the last benediction of the vignette now echoing in my mind. And every time since it's been deeper, wider, more dangerous, more risk. As if the only way to beat that whole dreaded segment of my life would be to prove her wrong. To tell her I was serious - I meant to do it! To commit suicide as some plaintive cry that I did try, I just wasn't very good at it, and thank God! because look at all that has been accomplished since then. Suicide as the punctuation note to that sentence? It blasts backward into the past and contorts memories and dreams. It's dust cloud thunders on into the future to eat up legend, and all that might have been, all those who might have mattered, all that wouldn't have happened if I was there.

To think that I would still give someone that power, someone I haven't seen for 15 years, and I've no idea what's happened to her since. Let her have power over me? Let her steal my joy? No way, José. That pastor's wife has no say in my life now and no power over it. Because truth sets people free. So go snake your arms into someone else's future, Satan, cuz I'm takin' mine.



Five Minute Friday
"Broken"

Life is easier when you can fly

My friend Ann wrote today what she wished the Church knew about mental health. It was salve for wounds worn dry and dirty from the rub of shame, guilt, disgust. I am perhaps even more saddened by the death of Rick Warren's son Matthew than the general Christian public, having so closely walked that dark path he found himself upon just a week ago. Everyone seems to be talking about it - and I'm thankful for that. Part of me also wonders - what about the thousands upon thousands who have silently slipped away without notice? Did anyone hear their earlier cries for help? Did anyone acknowledge and validate their pain and offer to walk with them through the experience?

We - Aaron and I - refer to our time at Valleybrook Church as our time in the spiritual hospital. This church opened it's arms to us with incredible grace when we were most wounded. A pastor opened her door to welcome me into her office once a week just so I could talk about things I had never told anyone. They hosted a network of small group studies based on the Wounded Heart book by Dan Allender. Through this experience our eyes were open to a different kind of church - one where people walked like Jesus as much as they talked about Him, where you could come for sanctuary. Do you know why we call our worship spaces "sanctuaries" today? Because from the 4th to the 17th century, you could run to a church and be safe as long as you stayed within it's walls - safe from lawmakers and their police, anyone wishing to harm you, safety from legal prosecution and even the death penalty. Back then, if someone violated the Right of Sanctuary, hassling or hurting the fugitive in any way, the perpetrator went free, and the punisher took his penalty.
Life - and by extension, faith - is so much easier when you're soaring. Clear blue skies and a sweet summer breeze are what we Northerners think about and long for the better part of the year. But this type of weather rarely comes - and so it may be with the mind, too. For me, it is like the undertow of a river, or trying to carry something heavy through water. I remember that time back in 2011, when I was drowning, and a few who were soaring above noticed and joined me on the water. By the flapping of their wings beside me, I was comforted in the reminder that I, too, have wings, and someday would soar again. Since the healing that came to me last year, I've had long stretches of few symptoms - and yet, here I am in the middle of a relapse of sorts.
What you may not realize, when you see me bleeding all over the church floor, is that I've confessed each sin a thousand times if I've confessed it once. A thousand times I have not felt that relief of release that should accompany confession. My heart and soul were so torn by the break that came with childhood abuse that it still feels black and muddy and shameful. It is the weight of that millstone around my neck that I cannot break free from - yet. The time may be coming, but for now, I'm still bleeding and it's still a mess all over my church's floor, the floors of my home. Dragging around wounds everywhere you go messes life up all over again.
Is someone in your life struggling with mental health issues? Won't you be the one who sits down beside them, or takes them on a walk, or offers them a space in which to heal every now and then? Can your church be a hospital for the wounded? Are you willing to bind up wounds and bear the stink of surgery and the long, slow road to recovery?
When we say YES - personally and corporately as the Body of Christ - then, truly, we are the hands and feet of Jesus' love for His people. In Galatians 6, in a section of the Bible titled by English translators "Bear and Share the Burdens", God says it this way:
...let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.


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Still counting gifts...
2008 Snuggling my son
2009 A moment of pure joy in a rainstorm with my Aaron
2010 those caring, willing hands of my family
2011 the rescue and release that is confession comes for a moment
2012 a true conversation with my own mama


a Love Letter to the Bodies of Women Everywhere: What I Learned from (and in spite of) Fundamentalists



I was taught to be modest. When I was a little girl, my mother sewed me frocks of gingham with 1980's Holley Hobby prints and Strawberry Shortcake playing across my skirts. They always came to the middle of my shins, and my shorts down to the tops of my knobby knees. I wore cut-off jeans and baggy t-shirts and I wore long hair because my mother thought it was the prettiest kind of hair on a little girl and also if a woman has long hair, it a glory to her: for her hair is given her for a covering (I Corinthians 11:15).

I understood from the church and the people there that a women's body was a fearsome thing. That it had the power to turn heads, to pervert the thoughts of men, and to destroy her own life if she unleashed it in inappropriate ways.

But as my mother covered me, I learned other things. I learned that my body was powerful. She showed me how strong her body was, nursing babies, hauling furniture to 'redecorate' our house, dragging wood over to the furnace in the morning, gardening from dawn to dusk. She showed me that it could be sensual, showing up for our one hour morning devotions (study of the Bible for you non-Fundies) in a lace cotton nightgown that draped appropriately to her ankles but had a heart-shaped neckline she always covered up with a thin beaded cardigan. I saw how my father kissed her, and how her body swelled up to fill the space between, and I understood that her beauty had a place to flourish.

She was also not the type to throw out old traditions just because she was being told to do so now, and I remember days she let us loose naked to run in the rain - the boys first, with me inside, nose in a book. And while they were in a warm bath, she let me out into the warm summer rain shower, running free in my undies. This was not something fundamentalists let their children do. Looking back, I always wondered if it was the rhythm of living in the woods or the Native American in her that nudged her to send us out naked in the sun or the rain - always appropriately segregated by gender.

At 13, I wanted to cut my long hair. After years of curling it Shirley Temple-style for church on Sunday morning, my mother let me cut it - just the way I wanted - without rebuke and without crying a tear. I cut it as short as was socially appropriate for girls in the '90's, and she never said a word other than to call me beautiful. My clothes remained an issue of some dialog all the way through high school - and she often sewed something perfectly beautiful for a special occasion because we couldn't find something to agree on from the store racks. She whispered verses to me, even as our church began to crumble, the pastor more intent on studying Greek and Hebrew than watching over what his own daughters were wearing or how they were acting. Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God, she whispered to me. And we read it from a new version of the Bible together - New Living Translation - because I was in college now and my bruised and bleeding heart couldn't make sense anymore of the "thee's" and "thou's". This was also something fundamentalists do not do. King James all the way, 'til death do us part.

In college, I wore shorts that were too short, and I made other bad choices, and she whispered, do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (I Corinthians 6:19-20) I'll never know if it was the short shorts or the way I called myself trash in my most secret places, but I did attract the wrong kind of man, and I almost married him. If my mother hadn't whispered Holy Spirit into me from the time I was a little girl, let me run in the rain and hugged my naked body, hadn't called me beautiful with my short hair, hadn't seen me all those years and all those mistakes and misunderstandings before - would I have walked away?

You may not have a mother like mine, wise and wonderful. She might not have told you your body was strong. She may not have shown you it was sensual. She may not have watched over your body when you were young, or helped you spread your wings at just the right times when you were older. She might not have had the guts to challenge your short shorts in college. And she may never have whispered to you that you have a price far above rubies when all the world seemed to be saying you were worthless, the same old same old, just like all the other millions of girls with a fleetlingly pretty face.

This is a love letter to YOUR body. When I look down, at 33, I see lots of bumps and bulges where I wish there weren't any. My hair is as short as it was at 13 years old, but this time I didn't choose it - cancer gave me this haircut. Just when I am coming home to realize the beauty of my body, it seems like it is all falling apart. Maybe bad decisions are coming home to roost. Maybe you have tattoos where you wish you didn't, or marks from a bad relationship that no one but you can see, places where you've been used or abused or unloved or unnoticed. I have them, too.


But it wouldn't be redemption, sister, if we didn't need to be redeemed from something.

Paul compares the church to a body, and the words he says can speak volumes of healing as we look downward at the imperfections rising up to look us in the eye. 
...the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. (I Corinthians 12: 22:26)

What parts of you are weak? Aren't they just as necessary as your strong arms? What parts seem dirty or unspeakable? You are honoring them by covering them when necessary - but also by being free with your body and loving those parts just like all the rest. Is it your belly roll that doesn't deserve the light of day in public? How about when your baby curls his feet into that roll while you snuggle him? Isn't it delightful that it's there for him to feel, soft and safe and motherly? What about parts-that-shall-not-be-named? How would your feel in the long run if you discarded those because they caused you problems once a month or you have bad memories of ways you wished you hadn't used them in the past?

Don't look down and see the ugly. Don't look down and see the bad history, the hard times, the inconveniences. You're gifted with the most mysterious, celebrated, and rhapsodized item through literature, cinema, art, and culture, all through the ages. The feminine body is a beautiful and wonderful thing. 


If one hidden part of your body is honored - that part that you can't make yourself call beautiful, just try to call it beautiful once! - all will rejoice together.

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I was raised in a "fundamentalist Bible church" (outsiders have another, shorter name for this type of group). You know the type - a single dictatorial pastor using a hellfire and brimstone preaching style who man-handled a small congregation into following him because THIS church was the only true church and WE were the only "believers" in a near-apocalyptic era teaching real Truth. The spiritual abuse in this church ranged from extortion of money to covered up sexual abuse, shunning and twisting of Scripture to a free pass for the pastor himself and all his family. While there are many negative things to dwell on when thinking back to the years I spent in that church, from age 3 to age 18, there wouldn't be much to be gained by doing so. For the past few weeks, events in my current life have been bringing up old sources of pain from those years. Instead of dwelling on what went wrong that has contributed to my brokenness today, I am turning my mind instead to the things I learned there that have made me a better person today. This week, I am publishing a series of posts titled "What I Learned from Fundamentalists". I know many of my readers have painful spiritual histories, and I hope you will be encouraged by this series. Please pitch in by sharing your own experiences in the comments section! If you are interested in writing a guest post, send me your idea via Facebook or Twitter using the link just below the header.

Today, the focus is body image, inspired by the SheLoves synchroblog A Love Letter to My Body that took over the blogosphere last week. For more inspiring stories, consider reading three of my favorites from Elizabeth Esther (another former "fundy"), Sarah Bessey and Joy in This Journey.
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Abandoned to Satan: Shunning Part 5

This post is the third in a series where Trudy Metzger describes the excommunication meetings that occurred when she left the Mennonite faith tradition. Trudy is now the mother of 5 and an avid blogger about spiritual abuse. Best of all, she offers her services as a lay counselor and mentor to those recovering from spiritual abuse! All you have to do is click this link to request her services. In her bio, Trudy writes: ...my greatest fear is that someone will look up to me, admire me and be let down because they perceived me to be something more than I am. Something more than anyone is capable of being. Who am I? I am me. What is my passion? God, people, truth, justice and mercy. Why do I blog? Because we all learn from life experience–our own and what people share. I blog because I want to encourage you, challenge you and inspire you. That’s why I read, that’s why I write. You can get to know Trudy better at her blog, http://trudymetzger.com.



Having decided to leave the question of whether my hair was dyed, or not, between me and God, the preachers moved on. The meeting dragged on, and on. I was numb.

They concluded that I was not living in victory and my priorities were not as they should be. And, as a defeated Christian, who had defied the church constitution regarding musical instruments and watching TV, and because I was not making an effort to come home for weekends, I would need to be excommunicated and treated as an unbeliever and a heathen.
While I was still welcome to attend church, I would be treated as an outsider. I would be ‘marked’.  They would make an announcement on Sunday. Without them saying so, I was well aware that the announcement would be made throughout the ‘sister churches’, so they would know not to ‘greet me with the Holy Kiss’, if I showed up at church.
I felt a strange sense of relief and terror almost simultaneously. Being freed from the burden of countless man-made rules and religious agenda, was like breathing pure air for the first time in years.
The freedom was, well, freeing. But, with no ‘truth’ to counteract the lies of experience I was vulnerable and fearful, creating conflicting emotions. If ever I felt bipolar, it was in that moment.
And then there were Bible verses that had been used to instill fear, mostly by my father, causing me to believe that excommunication had the power to sentence me to hell. (Matthew 16:19 and Matthew 18:18) Little did I realize that these verses had nothing to do with making up rules not grounded on Scripture, and then judging people by them as though they were vile sinners. Nor had they taught me the verses were Jesus condemned Pharisaical religion. I only had enough information to mess with my head. I left that meeting more confused than I had ever been.
Arriving back at Grandma Katie’s house at about 10:30, I immediately disappeared into her basement. An unused, moist-smelling, family room with an old couch became my haven. I needed time alone. To think. To feel. To adjust.
I curled up on that old couch and sobbed. My thoughts were broken, scattered. Were they good tears? Bad tears? Did God hate me? What if they were right? Would I go to hell for not being ‘one of them’? Had I rejected the ultimate truth? Would the devil now slowly invade me? Overtake me? Destroy me?
My body shook with a blend of terror and uncertainty, as I continued sobbing uncontrollably.
Suddenly I sensed something in the room.  Someone…  a powerful force. As abruptly as the sobbing had started, it ended.  It would be more than twenty years before that memory would return and with it, an understanding of what took place in that moment, as my heart cried out to God.
In my early twenties, when I started working through the abuse of childhood, youth and eventually elements of Spiritual Abuse, I asked God, “Where were You when this was happening to me?” I listened. I waited. And I sensed Him there, suffering with me. I was not abandoned. I would later learn that this was ‘Theophostic Healing’, or something similar to it.
It was only in the last several years that I revisited the memory of excommunication, for the first time since it happened, to explore what happened to my heart. What I felt. What I believed because of it. As I did, the scene in that basement returned. I was alone. Abandoned. Rejected. Hated by God. Weeping and crushed at the very core of my being. At least that is what I believed.
The memory of the couch returned. The moist-smelling basement. Then the sudden awareness of a Presence. I recalled the fear I felt, wondering if Satan really was coming to claim me. I didn’t even ask God where He was. The instant that moment returned, God gave me a vision of Jesus, standing in the room with me, watching over me.
Nothing had changed in the Heavenly realm, based on that moment with a handful of preachers. I was still loved. Accepted. Understood. I was His.

And after the storm, 
I run and run as the rains come
And I look up, I look up, 
on my knees and out of luck, 
I look up.

Night has always pushed up day
You must know life to see decay
But I won't rot, I won't rot
Not this mind and not this heart,
I won't rot.

And there will come a time, you'll see, with no more tears.
And love will not break your heart, but dismiss your fears.
Get over your hill and see what you find there,
with grace in your heart and flowers in your hair.

And now I cling to what I knew
I saw exactly what was true
But oh no more.
That's why I hold, 
That's why I hold with all I have. 
That's why I hold.

I won't die alone and be left there.
Well I guess I'll just go home,
God knows where.
Because death is just so full and man so small.
Well I'm scared of what's behind and what's before.
~Mumford and Sons, After the Storm~



This part 5 is the final post in a series on shunning in the Christian church. If you have a guest post to share, please find me at http://TurquoiseGates.com and leave a comment or contact me to let me know, as I may periodically continue to offer guest posts on the subject. Please refrain from rude comments directed toward the brave souls who have stepped forward to explain these painful chapters of their live. If you have a post, old or new, about shunning or church discipline, please link up below so we can read YOUR story! What do you think about church discipline as it is practiced "according to" Matthew 18? Feel free to link to your post, old or new, using the link-up tool below, and add your story to ours.






Escape in the Dead of Night: Shunning Part 3

Tereasa's Story: Driving Away
Tereasa is the author of His Pen on My Heart, where she blogs about freedom in Christ, healing from spiritual abuse and raising special children. She is a story teller, painting pictures with words and drawing the reader close to her heart. Her desire is to encourage those who are hurting and point all to Christ, the healer of our broken hearts. The abusive church she and her husband were a part of with their children is not related to any denomination and she wishes to keep the church's identity anonymous. You can read more about her family's escape from an abusive church and their journey to healing in Reflections of a Survivor.
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My heart beats faster and my breathing becomes shallow when I think about shunning. My first thoughts are steeped in confusion. “Were we shunned or did we shut them out?” questions the broken record in my mind. The answer is fuzzy because the shunning was subtle.

“Why did you leave the way you did?” a friend asked. “Why not stay long enough to pack up your things and say goodbye?” (I welcome questions, because talking about it clears my thoughts and solidifies my stance.)

Simply put, it was the safest choice. We knew the alternative would destroy our family. The church we had been a part of for over a year was abusive and was known to divide families. Already, I had been told to choose the church over my husband if he did not agree with the teaching. The children would be told the same thing.  If we stayed long enough to say goodbye or even pack our things, the emotional stress would have torn us apart. Leaving immediately and without warning was the best decision.

Image credit
The church was a community with a very close-knit family atmosphere. Most of the members lived within walking distance of each other. Our daily lives were intertwined. We not only worshiped together, we worked together, taught our children together, ate together and more. It was not a commune, but it was close.  With that came a deep sense of belonging and being loved. The system was built in such a way that members were almost completely dependent on one another.

Dependence made it very easy for the shepherd to control the lives of the sheep. Not only were members dependent on one another, members were increasingly dependent on the shepherd. Love equaled obedience. Since it was taught God spoke through the shepherd, obedience to the shepherd meant obedience to God. If you did not obey the shepherd, you did not love him.  If you did not love the shepherd, you did not love God.  Sadly, this toxic theology was veiled in a shade of love and mixed with twisted scripture, making it ever so difficult to discern.

We had seen what happened to those who disagreed and we had occasionally been on the receiving end of it. Those who questioned were called doubters. Those who disagreed were dissenters. Those who did not conform were rebellious and those who left were said to be captured by Satan.

The teaching was that because there is one Spirit, any who thinks differently from the shepherd (who speaks from the Spirit) were being led by an evil spirit. It provoked fear and kept people quiet. Even in homes, one who brought up questions was said to put doubts in the other and was called a spiritual bully. Therefore, it was thought to be dangerous for a woman to ask her husband for understanding. It was even considered abusive for a man to share his concerns about the teachings with his wife. People were encouraged to go to the shepherd alone for the sake of unity.

We had taken our questions to the shepherd; we even dared to share a few with each other. As a result, we were publicly reprimanded.  Even that was subtle, as names were never used. The rebukes were passive aggressive and stated for a general audience so that all would learn, but everyone knew who the shepherd was speaking of at any given time.  The result was often anger and resentment toward the one who had brought the harsh words upon the crowd. Even that was shrouded in a cloak of love. The passive aggression behind the smiles and hugs were enough to suffocate anyone into obedience.

We knew what would happen if we continued seeking truth in that place. Seduced by the love of the community, we would eventually buckle and lose the connection Christ had died to give us. In order to survive emotionally, we would have to allow the shepherd to become the high priest Christ intends to be.  We would thus waste away spiritually.

On the other hand, we could continue to fight for truth and endure the conditional side of love. Our children would be turned against us and our marriage would be threatened. We would be love bombed while simultaneously having our rebellion held over our heads.  The emotional roller coaster would be comparable to that experienced by a battered wife.

It was the realization of that association which showed us what to do. This was not a time for games.  This was a matter of spiritual life and death. It could even affect the life of our marriage and family. Once the decision was made, we knew it was time to go.  We worked into the wee hours of morning to prepare after the children had gone to bed.  Then we left while everyone was at church the next day. (You can read about our escape in detail here and here.)

Some might say that because of the way we left, we were not shunned.  It is true that we were not asked to leave.  In the post to follow, however, I will show that shunning is not always blatant. It is not always neatly packaged and delivered as an act of disfellowship. More often than not, shunning is subtle and relayed in manipulative messages.


I'm the one that drives away
I am a street light shining
I'm a wild light blinding bright
Burning off alone

It's times like these you learn to live again
It's times like these you give and give again
It's times like these you learn to love again
It's times like these time and time again

I am a new day rising
I'm a brand new sky
To hang the stars upon tonight
I am a little divided
Do I stay or run away
And leave it all behind?
~Times Like These, Foo Fighters~